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Sober Christian Gentleman's avatar

I have great respect for Agen131711, his research and articles have been great.

The foundation of Christianity can be scritinized with a skeptic's eye, and it still stands, plus it has so for 2000 years.

My beliefs do not require anyone else to believe them. Through the blood of Christ, I have been saved. By his grace, I have eternal life. By the foundational principle ' Harm No One' I live my life. No one but me needs to beleve that for me to benifit. I do.

The Communist, Globalist and Islam all want to destroy Christianity because of its foundational principle of free will and choice. Recognize the teachings of Jesus Christ, his example and live it it to our best abilities.

The religion of Christianity has been usurped, repeatedly over the years by the powerful to mask their power plays. Lots of evil people have done evil things in the name of the church.

We have to separate the institution, which can be and has been corrupted, from the focal point of Christianity, which is saving our souls by following the righteous path by the choices made of ourown free will. I had been successful in winning minds when I pursued this strategy. Yet the spirit and teaching of Jesus survive, inspire and save people to his day.

The agent does not censor comments, so everyone has an opportunity to walk in there and argue your points one way or the other.

Scipio Eruditus's avatar

You claim the Barabbas episode is “clearly fabricated” due to lack of external evidence. But on what grounds and by what epistemic standard do you make these claims?

Do you reject every ancient event not double-attested? Or is that level of skepticism reserved uniquely for Jesus Christ? If you are consistent in this methodology, it inevitably leads to epistemic nihilism and the impossibility of knowledge. But you aren’t claiming we can’t know anything, so why exactly do you believe these other historical reports you claim back up your thesis?

All four evangelists report the Passover release — a strong internal witness. Philo (Flaccus 6.36) and Josephus (Antiquities 20.9.3), both extant writers during the spread of the Gospels, confirm Roman governors routinely released prisoners to pacify the local populace — particularly during festivals or holidays. Strategic acts of clemency weren’t a fantasy: it was Roman policy.

This isn’t serious scholarship — it’s arbitrary skepticism masquerading as critical thinking.

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